Friday, April 13, 2012

Narayaneeyam Dasakam: 80 -- The Story of Syamantaka Jewel


 
The  Story of SyamantakaMani

There was a king of the name Satrajit, a Yadava nobleman. He was a great devotee of the Sun-god or Surya. Satrajit while walking along the sea shore was praying ardently to Sun-god. Sun-god pleased with Satrajit`s devotion himself appeared and stood before him and god awarded Satrajit as a blessing, the precious gemstone Syamantaka Mani. Satrajit later presented Syamantaka Mani to his brother Prasena, used to wear the gem often, and once while walking in the woods with it, he was attacked by a lion, which killed him and fled with the jewel. Then the lion was attacked by Jambavan, described as a `bear`, killed it after a fierce fight and took the Syamantaka jewel.

It was rumoured that Lord Krishna wanted to possess Syamantaka Mani or jewel. Thus when Prasena did not return, people started to accuse Krishna for the murder of Prasena and for the theft of the precious stone. With the purpose to prove his innocence, Krishna wanted to find out the true offender and recover the Syamantaka Mani. As he followed on the search of the dead Prasena, Krishna came to the place were he found the dead body of Prasena and his horse. . He followed the tracks of a bear, which finally led him to the entrance of Jambavan`s cave. In that cave Jambavan`s children were playing with the Syamantaka Mani. Jambavan entered the cave and found Krishna; There was a combat between Krishna and Jambavan that lasted for twenty-one days, defeated him, got back the Syamantaka Mani, and returned to Dwaraka. Krishna later married Jambavati, Jambavan`s daughter. 


Krishna then called Satrajit and to him the entire story of the Syamantaka jewel`s recovery, gave the gemstone back to him. Satrajit did not want to take the jewel but Krishna forced him to take. Satrajit accepted the jewel, but with great shame and remorse. He went back to his home, and there he decided to offer Lord Krishna not only the jewel but also his daughter, Satyabhama. Sri Krishna accepted the hand of Satrajit`s daughter, Satyabhama, who was endowed with all divine qualities. But Krishna refused to take the jewel and returned it to King Satrajit.
Some days later, Krishna and Balarama were going towards Hastinapur after hearing the rumours that the Pandavas have been burnt to their deaths in a fire. In the mean time Kritavarma, Akrura and Satadhanwa, wanted to steal the Syamantaka Mani from Satrajit. Thus in Krishna`s absence from Dwaraka Satadhanva at one night entered the house of Satrajit and murdered him to death and stole the jewel .

Satyabhama was mournful and rushed to Hastinapur to inform Krishna about the horrifying death of her father Satrajit. Krishna and Balarama immediately started for Dwaraka to avenge Satrajit`s death, hearing of which Satadhanwa fled on his horse, keeping the jewel with Akrura. Satadhanwa was chased down by Krishna and Balarama and finally killed by Krishna near Mithila. Later Krishna returned to Dwaraka, and upon realizing that Akrura had already fled to Kashi with the Syamantaka jewel, summoned him up, and asked him to admit his guilt. When Akrura obeyed what Krishna had said then He let him keep it, on the clause that Akrura had to stay in the city of Dwaraka.

 

Dasakam: 080 -- Slokam: 01
 सत्राजितस्त्वमथ लुब्धवदर्कलब्धं
दिव्यं स्यमन्तकमणिं भगवन्नयाची: ।
तत्कारणं बहुविधं मम भाति नूनं
तस्यात्मजां त्वयि रतां छलतो विवोढुम् ॥१॥
satraajitastvamatha lubdhavadarkalabdhaM
divyaM syamantakamaNiM bhagavannayaachiiH |
tatkaaraNaM bahuvidhaM mama bhaati nuunaM
tasyaatmajaaM tvayi rataaM ChalatO vivODhum || 1

Oh God, later you then begged Sathrajit to give you, The Syamanthaka gem that he got from Sun God, And I feel that the reason for that are many, The real reason for Thy action, to mymind, was to create an occasion for winning the hand of his daughter, Satyabhama, who was in love with Thee.

Dasakam: 080 -- Slokam: 02
 अदत्तं तं तुभ्यं मणिवरमनेनाल्पमनसा
प्रसेनस्तद्भ्राता गलभुवि वहन् प्राप मृगयाम् ।
अहन्नेनं सिंहो मणिमहसि मांसभ्रमवशात्
कपीन्द्रस्तं हत्वा मणिमपि च बालाय ददिवान् ॥२॥

adattaM taM tubhyaM maNivaraM anenaalpamanasaa
prasenastad bhraataa galabhuvi vahan praapamR^igayaam |
ahannenaM sinhO maNimahasi maamsabhramavashaat
kapiindrastaM hatvaa maNimapi cha baalaaya dadivaan || 2

Declining Thy request, The narrow minded one (Satraajit) did not give the precious jewel to Thee. Satrajit permitted his brother Prasena towear it round his neck while out hunting. And one lion Mistaking the glittering jewel for a piece ofmeat, a lion killed Prasena, and, in turn, it was killed by the monkey-King, Jambavan,who took the jewel and gave it to his child as a toy.

Dasakam: 080 -- Slokam: 03
 शशंसु: सत्राजिद्गिरमनु जनास्त्वां मणिहरं
जनानां पीयूषं भवति गुणिनां दोषकणिका ।
तत: सर्वज्ञोऽपि स्वजनसहितो मार्गणपर:
प्रसेनं तं दृष्ट्वा हरिमपि गतोऽभू: कपिगुहाम् ॥३॥

shashamsuH satraajidgiramanu janaastvaaM maNiharaM
janaanaaM piiyuuShaM bhavati guNinaaM dOShakaNikaa |
tataH sarvaj~nO(a)pi svajanasahitO maargaNaparaH
prasenaM taM dR^iShTvaa harimapi gatO(a)bhuuH kapiguhaam || 3

Influenced by the allegations of Satraajit, people believed, Thou had stolen the jewel by killing his brother, . Even a slight fault in the conduct of the virtuous person is like nectar for people in general, for it gives them a chance to slight that person. In spite of the fact that Thou knew everything about the jewel, , Thou went Like an ordinary man started to search for Syamnthaka along with others, And seeing the body of Prasena as well as the lion, were led to the monkey (Jaambavaan's) cave.

Dasakam: 080 -- Slokam: 04
 भवन्तमवितर्कयन्नतिवया: स्वयं जाम्बवान्
मुकुन्दशरणं हि मां क इह रोद्धुमित्यालपन् ।
विभो रघुपते हरे जय जयेत्यलं मुष्टिभि-
श्चिरं तव समर्चनं व्यधित भक्तचूडामणि: ॥४॥

bhavantaM avitarkayan ativayaaH svayaM jaambavaan
mukunda sharaNaM hi maaM ka iha rOddhumityaalapan |
vibhO raghupate hare jaya jayetyalaM muShTibhiH
chiramstava samarchanaM vyadhita bhakta chuuDaamaNiH ||4

Jambhavan, that very old and very great devotee of Thine, not recognising Thy identity and so exclaimed, 'who has come to obstruct me who has Mukund as his only resort?' Who dares oppose me who has surrendered completely to Sri Rama, And also shouting "Oh Rama who is everywhere, Oh Hari, Victory be to Thee!, he worshipped Thee with blows of his fists.

Dasakam: 080 -- Slokam: 05

बुध्वाऽथ तेन दत्तां नवरमणीं वरमणिं च परिगृह्णन् ।
अनुगृह्णन्नमुमागा: सपदि च सत्राजिते मणिं प्रादा: ॥५॥

buddhavaa(a)tha tena dattaaM navaramaNiiM varamaNiM cha parigR^ihNan |
anugR^ihNannamumaagaaH sapadi cha satraajite maNiM praadaaH || 5

Finally when Jaambavaan recognized Thee, he gave to Thee his young daughter and the jewel. Thou accepted them and blessed him, and immediately returned and gave back the jewel, the Syamantaka Mani, to Satraajit.

Dasakam: 080 -- Slokam: 06
तदनु स खलु ब्रीलालोलो विलोलविलोचनां
दुहितरमहो धीमान् भामां गिरैव परार्पिताम् ।
अदित मणिना तुभ्यं लभ्यं समेत्य भवानपि
प्रमुदितमनास्तस्यैवादान्मणिं गहनाशय: ॥६॥
tadanu sa khalu vriilaalOlO vilOla vilOchanaaM
duhitaramahO dhiimaan bhaamaaM giraivaparaarpitaam |
adita maNinaa tubhyaM labhyaM sametya bhavaanapi
pramudita manaastasyaivaadaanmaNiM gahanaashayaH || 6

Later that very intelligent Sathrajit, Disturbed by the shame of his earlier act, then gave his daughter, Satyabhama, (who had earlier been pledged to another,Satadhanva, by word of mouth only), along with the Syamantaka jewel Whose actions cannot be guessed by any body else, Became happy when you got what you wanted and, Returned back the Syamanthaka Gem to Satrajit.

Dasakam: 080 -- Slokam: 07
 व्रीलाकुलां रमयति त्वयि सत्यभामां
कौन्तेयदाहकथयाथ कुरून् प्रयाते ।
ही गान्दिनेयकृतवर्मगिरा निपात्य
सत्राजितं शतधनुर्मणिमाजहार ॥७॥
vriilaakulaam ramayati tvayi satyabhaamaaM
kaunteya daaha kathayaa(a)thakuruun prayaate |
hii gaandineya kR^itavarma giraanipaatya
satraajitaM shatadhanuH maNimaajahaara || 7

When Thou were delighting the shy Satyabhaamaa, there was the news of Kunti's sons being burnt in the wax palace. So Thou went hurry to Hastinapua.. Alas! During Thy absence, Satadhanva, at the instigation of Akrura and Kritavarma, killed Satrajit and took the jewel away.

Dasakam: 080 -- Slokam: 08
 शोकात् कुरूनुपगतामवलोक्य कान्तां
हत्वा द्रुतं शतधनुं समहर्षयस्ताम् ।
रत्ने सशङ्क इव मैथिलगेहमेत्य
रामो गदां समशिशिक्षत धार्तराष्ट्रम् ॥८॥

shOkaat kuruunupagataaM avalOkya kaantaaM
hatvaa drutaM shatadhanuM samaharShayastaam |
ratne shashanka iva maithila gehametya
raamO gadaaM samashishikshata dhaartaraaShTram || 8

Satyabhaama was overcome with grief and came to Hasthinapura to tell The news of her father's death, without any delay you killed Sathadanwa, And made Sathyabhama happy, meanwhile Balarama, Who had some misgivings about the whereabouts of Syamanthaka gem, Went to the capital of Mithila and where he trained Duryodhana in fighting with the mace

Dasakam: 080 -- Slokam: 09
 अक्रूर एष भगवन् भवदिच्छयैव
सत्राजित: कुचरितस्य युयोज हिंसाम् ।
अक्रूरतो मणिमनाहृतवान् पुनस्त्वं
तस्यैव भूतिमुपधातुमिति ब्रुवन्ति ॥९॥
akruura eSha bhagavan bhavadichChayaiva
satraajitaH kucharitasya yuyOja himsaam |
akruuratO maNimanaahR^itavaan punastvaM
tasyaiva bhuutimupadhaatumiti bruvanti || 9

This, Akrura, O Lord! By Thy will alone caused the death of the notorious Satraajit. It is said that with a mind to bring about his prosperity, Thou did not take back the jewel from Akrura to bring about his prosperity

Dasakam: 080 -- Slokam: 10
भक्तस्त्वयि स्थिरतर: स हि गान्दिनेय-
स्तस्यैव कापथमति: कथमीश जाता ।
विज्ञानवान् प्रशमवानहमित्युदीर्णं
गर्वं ध्रुवं शमयितुं भवता कृतैव ॥१०॥

bhaktastvayi sthirataraH sa hi gaandineyaH
tasyaiva kaapathamatiH kathamiisha jaataa |
vij~naanavaan prashamavaanahamityudiirNaM
garvaM dhruvaM shamayituM bhavataa kR^itaiva || 10

O Lord ! Akrura was very firmly devoted toThee How could there be an evil thought in his mind (of killing Satraajit and getting the jewel)? Surely, it must have been brought about by Thee to destroy his pride, That he was a very great man with mental peace and wisdom.
Dasakam: 080 -- Slokam: 11
यातं भयेन कृतवर्मयुतं पुनस्त-
माहूय तद्विनिहितं च मणिं प्रकाश्य ।
तत्रैव सुव्रतधरे विनिधाय तुष्यन्
भामाकुचान्तशयन: पवनेश पाया: ॥११॥

yaataM bhayena kR^itavarmayutaM punastaM
aahuuya tadvinihitaM cha maNiM prakaashya |
tatraiva suvratadhare vinidhaaya tuShyan
bhaamaakuchaantashayanaH pavanesha paayaaH ||11

Akrura who had run away out of fear, with Kritvarma. Thou called him again and brought out the jewel hidden with him. Thou then let him retain the jewel who was of good conduct, and satisfied him. Thou then lived happily with Satyabhaamaa reclining on her bosom. O Lord of Guruvaayur! Save me.

Friday, March 30, 2012

Narayaneeyam:Dasakam: 79- Rukmani Kalyanam



Bhishmaka was making lavish arrangements for his daughter’s marriage with Shishupala. Bhishmaka and Shishupala’s father, Damaghosha, individually performed the propitiatory rituals and offered gifts to the brahmanas with reverence. In the meanwhile, Rukmini was getting restless as the brahmana she had sent to Krishna had not returned even after dusk. She was apprehensive that her action was impulsive and had earned Krishna’s displeasure. She also doubted that it did not have the approval of the divine couple Maheshvara and Parvati, their tutelary deities. While Rukmini’s thoughts were oscillating between uncertainty and hope, the brahmana’s arrival in the inner apartments infused life and delight in her. When Bhishmaka heard of the arrival of Balarama and Krishna, he thought they had come with eagerness to participate in the wedding festivities of Rukmini. He extended a wonderful welcome to the honourable guests.

            The people of Vidarbha were all admiration for Krishna. They thought he would be an ideal match for their princess and prayed that God should make the union possible. Rukmini was led to the temple of Ambika, next morning, in a well guarded procession. Rukmini meditating on Krishna, entered the temple along with the wives of the brahmanas. Those women asked her to pray to the family gods to bless her with the good fortune of having Krishna as her husband. These words were pleasing to the heart as they were a resonance of her thoughts. The brahmana wives made the necessary propitiation's to the Goddess along with Rukmini and she broke her fast by par taking the remnants of the offering. As she came out of the temple, she looked round to spot Krishna. Not knowing the secret of Rukmini's plans nor Rukmi's decision, the hearts of the numerous kings assembled to try their luck were throbbing expectantly.

 
When she approached Krishna, he effortlessly lifted her and drove her away in his chariot. While Shishupala’s friends thought that the marriage between him and Rukmini was a forgone conclusion, they stood aghast at the turn of events. Jarasandha and many other kings cursed themselves for helplessly looking on while a mere cowherd carried away the coveted prize. They said, “Fie upon us to call ourselves warriors. We are unworthy of wielding the bow and arrow.” The enemy army chasing Krishna’s chariot, faced a severe blow and they soon marched a retreat. Crest fallen Shishupala was comforted by Jarasandha who quoted his own case as a morale booster. He said, “I have been defeated by Krishna seventeen times but I am not demoralized. I am still hopeful of a win against that cowherd boy. Krishna’s luck is at present in the ascendancy. But in the near future, it will surely come down like the rim of a wheel, when we can ensure our victory over him.” The lion with his pride shattered, was somewhat consoled and he returned, licking his wounds.
    Rukmi took it as a personal insult because this match had been opposed by him from the very beginning. He refused to accept defeat. His mind was overpowered by two thoughts, revenge on Krishna and the recovery of his dear sister. He vowed not to rest in peace till he had successfully executed his resolve. He attacked Krishna with great vigour but all his arrows were arrested and his sword broken to pieces. When Krishna was about to kill Rukmi, Rukmini fell at his feet and pleaded to spare her brother’s life. Out of respect for her words, he tied him with a cloth. Shaving half of his head and beard, Krishna inflicted the most severe humiliation on Rukmi.

 
Rukmi decided to keep away from his kingdom, ashamed of facing people with his disfigurement and also he had not yet carried out his vow. He built a huge city named Bhojakuta, on the outskirts of his kingdom and established himself there, not to move out till he had avenged his insult. Krishna and Rukmini were received with thunderous welcome. Amidst all round celebration, they were married. Though the Krishna-Rukmini episode evoked astonishment, it was conducive to universal acclaim. Krishna being the Supreme Lord and Rukmini his divine consort, their union was inevitable on earth.
 
Dasakam: 079 -- Slokam: 01

बलसमेतबलानुगतो भवान् पुरमगाहत भीष्मकमानित: ।
द्विजसुतं त्वदुपागमवादिनं धृतरसा तरसा प्रणनाम सा ।।१॥
balasameta balaanugatO bhavaan puramagaahata bhiiShmaka maanitaH |
dvijasutaM tvadupaagama vaadinaM dhR^itarasaa tarasaa praNanaama saa ||1

On reaching Kundina,, followed by an army led by Balarama, And was received properly by Bheeshmaka the father of Rukmani, And hearing from the Brahmin lad about Thy arrival, She was filled with extreme happiness and paid due respects to him.

Dasakam: 079 -- Slokam: 02

भुवनकान्तमवेक्ष्य भवद्वपुर्नृपसुतस्य निशम्य च चेष्टितम् ।
विपुलखेदजुषां पुरवासिनां सरुदितैरुदितैरगमन्निशा ॥२॥

bhuvana kaantamavekshya bhavadvapuH nR^ipasutasya nishamya cha cheShTitam |
vipula khedajuShaaM puravaasinaaM saruditai ruditairagamannishaa ||2

The public of Kundina saw Thy most beautiful form in the world, and heard about the ill effort of Rukmi, the king's son. They were smitten with great sorrow with the state of affairs in the city and spent a sleepless night sadly and tearfully talking about it all.

Dasakam: 079 -- Slokam: 03
तदनु वन्दितुमिन्दुमुखी शिवां विहितमङ्गलभूषणभासुरा ।
निरगमत् भवदर्पितजीविता स्वपुरत: पुरत: सुभटावृता ॥३॥
tadanu vanditumindumukhii shivaaM vihita mangala bhuuShaNa bhaasuraa |
niragamadbhava darpita jiivitaa svapurataH purataH subhaTaavR^itaa ||3

Then, the next morning, the moon faced beauty Rukmini, who had already dedicated her life to Thee, came out of her chambers to worship Paarvati. She was bedecked with auspicious ornaments and attire and was well surrounded by the guards.

Dasakam: 079 -- Slokam: 04

कुलवधूभिरुपेत्य कुमारिका गिरिसुतां परिपूज्य च सादरम् ।
मुहुरयाचत तत्पदपङ्कजे निपतिता पतितां तव केवलम् ॥४॥

kula vadhuubhirupetya kumaarikaa girisutaaM paripuujya cha saadaram |
muhura yaachata tatpada pankaje nipatitaa patitaaM tava kevalam ||4

That princess Rukmani went along with respectable women, And offered worshipto Godedess Parvathi with devotion, And fell at the lotus feet of that goddess and again and again, Prayed that Thou alone should be her husband.

Dasakam: 079 -- Slokam: 05

समवलोककुतूहलसङ्कुले नृपकुले निभृतं त्वयि च स्थिते ।
नृपसुता निरगाद्गिरिजालयात् सुरुचिरं रुचिरञ्जितदिङ्मुखा ॥५॥

samavalOka kutuuhala sankule nR^ipakule nibhR^itaM tvayi cha sthite |
nR^ipasutaa niragaad girijaalayaat suruchiraM ruchira~njita di~Nmukhaa ||5

When other kings were jostling with each other to see Rukmani, Thou stood among them peacefully,That princess Rukmani came out of the temple, goddess Paarvati, in a charming mannerLighting up the entire area with her great radiating beauty.

Dasakam: 079 -- Slokam: 06
भुवनमोहनरूपरुचा तदा विवशिताखिलराजकदम्बया ।
त्वमपि देव कटाक्षविमोक्षणै: प्रमदया मदयाञ्चकृषे मनाक् ॥६॥
bhuvana mOhana ruuparuchaa tadaa vivashi taakhila raaja kadambayaa |
tvamapi deva kaTaaksha vimOkshaNaiH pramadayaa madayaaM chakR^iShe manaak ||6

Then the enthralling beauty Rukmini bewitched the entire assembly of kings gathered there. Thou also, O Lord! Were somewhat enchanted by her as she cast her sidelong glances.

Dasakam: 079 -- Slokam: 07
क्वनु गमिष्यसि चन्द्रमुखीति तां सरसमेत्य करेण हरन् क्षणात् ।
समधिरोप्य रथं त्वमपाहृथा भुवि ततो विततो निनदो द्विषाम् ॥७॥

kvanu gamiShyasi chandramukhiiti taaM sarasametya kareNa haran kshaNaat |
samadhirOpya rathaM tvamapaahR^ithaa bhuvi tatO vitatO ninadO dviShaam ||7

Thou Approaching near Rukmani and told her, "Hey moon faced one, where are you trying to go,"
And then Thou caught her by his hands and made her, Thou led her to the chariot and helping her in it, Thou carried her away . Whereupon the widespread uproar among Thy enemies filled the entire earth.

Dasakam: 079 -- Slokam: 08

क्व नु गत: पशुपाल इति क्रुधा कृतरणा यदुभिश्च जिता नृपा: ।
न तु भवानुदचाल्यत तैरहो पिशुनकै: शुनकैरिव केसरी ॥८॥

kvanu gataH pashupaala iti krudhaa kR^itaraNaa yadubhishcha jitaa nR^ipaaH |
na tu bhavaanudachaalyata tairahO pishunakaiH shunakairiva kesarii || 8

Where indeed has he gone, the cowherd?' Thus the enraged kings shouted and put up a fight Balarama and other Yadavas easily defeated those kings, And they were not even able shake you a bit, Like the dogs attempting to fight the lion, Great wonder!
Dasakam: 079 -- Slokam: 09
तदनु रुक्मिणमागतमाहवे वधमुपेक्ष्य निबध्य विरूपयन् ।
हृतमदं परिमुच्य बलोक्तिभि: पुरमया रमया सह कान्तया ॥९॥
tadanu rukmiNamaagata maahave vadhamupekshya nibadhya viruupayan |
hR^itamadaM parimuchya balOktibhiH puramayaa ramayaa saha kaantayaa || 9

And then Thee imprisoned Rugmi who came to war with Thou. Thou bound him and disfigured him
by shaving of his head and face and killed his pride, then set him free, on Balarama's urging
 And thou proceeded to Dwaraka along with Thy beloved Rukmini, who was Goddess Lakshmi herself.

Dasakam: 079 -- Slokam: 10
नवसमागमलज्जितमानसां प्रणयकौतुकजृम्भितमन्मथाम् ।
अरमय: खलु नाथ यथासुखं रहसि तां हसितांशुलसन्मुखीम् ॥१०॥
nava samaagama lajjita maanasaaM praNaya kautuka jR^imbhita manmathaam |
aramayaH khalu naatha yathaa sukhaM rahasi taaM hasitaamshulasanmukhiim || 10

Rukmini was shyly caught between the new experience of being with her husband and the increased passion caused by the joy of experiencing love. O Lord! Thou sported with her in privacy so as to delight her whose face was beaming with the rays of her smile

Dasakam: 079 -- Slokam: 11

विविधनर्मभिरेवमहर्निशं प्रमदमाकलयन् पुनरेकदा ।
ऋजुमते: किल वक्रगिरा भवान् वरतनोरतनोदतिलोलताम् ॥११॥

vividha narmabhireva maharnishaM pramada maakalayan punarekadaa |
R^ijumateH kila vakragiraa bhavaan varatanOratanOdatilOlataam || 11

Though giving her immense joy day and night with jocular conversation, O Lord, Then one day, by Thy doubtful words created great sorrow in the very innocent Rukmani.

Dasakam: 079 -- Slokam: 12

तदधिकैरथ लालनकौशलै: प्रणयिनीमधिकं सुखयन्निमाम् ।
अयि मुकुन्द भवच्चरितानि न: प्रगदतां गदतान्तिमपाकुरु ॥१२॥

tadadhikairatha laalana kaushalaiH praNayiniimadhikaM sukhayannimaam |
ayi mukunda bhavachcharitaani naH pragadataaM gadataantimapaakuru ||12

Thou didst enhance her happiness by still bolder talks, And new methods and increased the pleasure more than before-of Rukmani who was your dearest darling and Oh Mukunda, Liberate me from the sufferings caused by the disease, who is always narrating Thy excellences.