Monday, January 4, 2010

Narayaneeyam Dasakam: 13 -- Slaying of Hiranyaaksha

Slaying of Hiranyaaksha


Hiranyaksha was a great devotee of Lord Brahma. He worshiped him for years and in return Lord Brahma gave him a boon. According to the boon no God, human, Asura, devta, animal or beast would kill him. Hiranyaksha started torturing the people on earth as he was assured of his immortality. His powers grew by the day. He was such a giant that mother earth trembled when he walked and the sky cracked when he shouted.


He started harassing devtas and invaded Indra’s palace. Fearing for their lives, devtas took shelter in the caves of mountain ranges of earth. To harass devtas, Hiranyaksha grabbed earth and submerged it in paatal lok. Mother Earth sank to the bottom of the ocean.

At this time Manu and his wife Shatarupa was ruling over earth. Seeing this Manu & his wife came to Lord Brahma, bowed and said, “Father, tell us how we may serve you & ensure our happiness in this world & the next. Where should Shatarupa and I live as Mother earth is submerged in the ocean?”

Lord Brahma became worried and thought that mother earth should be rescued.As Brahma meditated to Lord Vishnu, a tiny Boar fell from his nostrils. Wondering what that creature was, it grew and grew till it was a size of a large Mountain. It was Lord Vishnu and he said, “I will enter into the ocean to lift Mother earth out of it.” He took the form of a boar to kill Hiranyaksha because while getting the boon from Lord Brahma, among all the animals, he  forgot to mention boar as an animal.

Hiranyaksha stood in the middle of the ocean and turned from side to side churning it. When Sage Narad appeared there, the demon asked whether there was anyone more powerful than him. The sage said it was Lord Narayana who is the supreme one. Angered by this response, the demon sought to search for Narayana in the three worlds. He rolled the earth like a mat and carried it to the nether worlds.

Hiranyaksha saw a huge boar dive and take the earth from where he had hid her. He was enraged and in awe at the same time. He taunted the boar, "Hey! Where do you think, you are going. I, the great Hiranyaksha challenge you to a fight. Let us see whether you have the guts to fight me. "

The boar and Hiranyaksha fought each other. But this time Hiranyaksha had met his match. No matter what he did, the boar had an answer for it. The boar fought brutally and cleverly managing to weave inside and outside the defences of Hiranyaksha.

Brahma warned Vishnu, “You’ve only an hour before the sunset. Destroy the demon before it’s dark so that he gets no opportunity to resort his black magic.” Hearing Brahma’s word’s Hiranyaksha hurled his mace towards Lord Vishnu but later flung it away. Having lost the mace, Hiranyaksha began hitting out with his fists on the chest of the boar.

 He fell over his head and died on the spot In this way Lord Vishnu in Varaha avatar slayed Hiranyaksha and saved Mother Earth from harm.






Dasakam: 013 -- Shlokam: 01
हिरण्याक्षं तावद्वरद भवदन्वेषणपरं
चरन्तं सांवर्ते पयसि निजजङ्घापरिमिते ।
भवद्भक्तो गत्वा कपटपटुधीर्नारदमुनि:
शनैरूचे नन्दन् दनुजमपि निन्दंस्तव बलम् ॥१॥


hiraNyaakshaM taavadvarada bhavadanveShaNaparaM
charantaM saanvarte payasi nijajanghaaparimite |
bhavadbhaktO gatvaa kapaTapaTudhiirnaaradamuniH
shanairuuche nandan danujamapi nindamstava balam || 1

Oh Varada ! Hiranyaksha was roaming about in the knee-deep waters of the delugelooking for Thee. At that time, Sage Narada then approached the Asura,Hiranyaksha who was at that time wandering about in the waters in search of Vishnu.The waters of ocean hardly reached his knees.So you can imagine the huge size of the Asura.Narada was a great diplomat.He flattered the Asura and vehemently criticized the Lord to achieve his end.
Dasakam: 013 -- Shlokam: 02
 स मायावी विष्णुर्हरति भवदीयां वसुमतीं
प्रभो कष्टं कष्टं किमिदमिति तेनाभिगदित: ।
नदन् क्वासौ क्वासविति स मुनिना दर्शितपथो
भवन्तं सम्प्रापद्धरणिधरमुद्यन्तमुदकात् ॥२॥


sa maayaavii viShNurharati bhavadiiyaaM vasumatiiM
prabhO kaShTaM kaShTaM kimidamiti tenaabhigaditaH |
nadan kvaasau kvaasaaviti sa muninaa darshitapathO
bhavantaM sampraapaddharaNidharam udyantamudakaat || 2

Narada, who wished to provoke the demon against Thee, "Alas!" Narada said, "How is it thatthe deceitful Vishnu is allowed to whisk away your 'earth', O mighty one?" The Asura roared with rage, "Ha, Ha, Ha!Where is this Vishnu? Where is he?" where he was. Thus, following the direction given by the sage, he reached Thee, as Thou were rising up from the waters with the earth..
Dasakam: 013 -- Shlokam: 03
अहो आरण्योऽयं मृग इति हसन्तं बहुतरै-
र्दुरुक्तैर्विध्यन्तं दितिसुतमवज्ञाय भगवन् ।
महीं दृष्ट्वा दंष्ट्राशिरसि चकितां स्वेन महसा
पयोधावाधाय प्रसभमुदयुङ्क्था मृधविधौ ॥३॥


ahO aaraNyO(a)yaM mR^iga iti hasantaM bahutarai
rduruktairvidhyantaM ditisutamavaj~naaya bhagavan |
mahiiM dR^iShTvaa damShTraashirasi chakitaaM svena mahasaa
payOdhaavaadhaaya prasabhamudayunkthaa mR^idhavidhau || 3
 
As he saw the huge animal form of Vishnu,the Asura could not control his laughter.He abused the Lord, "O, this is only a wild animal." In the meantime, Mother Earth resting on the tusks of Varaaha was trembling in fear due to the confrontation by the demon.The Lord then placed the earth gently on the waters and got ready for a fight.


Dasakam: 013 -- Shlokam: 04गदापाणौ दैत्ये त्वमपि हि गृहीतोन्नतगदो
नियुद्धेन क्रीडन् घटघटरवोद्घुष्टवियता ।
रणालोकौत्सुक्यान्मिलति सुरसङ्घे द्रुतममुं
निरुन्ध्या: सन्ध्यात: प्रथममिति धात्रा जगदिषे ॥४॥


gadaapaaNau daitye tvamapi hi gR^ihiitOnnatagadO
niyuddhena kriiDan ghaTaghaTaravOdghuShTaviyataa |
raNaalOkautsukyaanmilati surasanghe drutamamuM
nirundhyaaH sandhyaataH prathamamiti dhaatraa jagadiShe ||4

As the Asura To start with, there was a fight with mace ("Gada")between Vishnu and Hiranyaksha was armed with a mace, Thou too flourished a mighty mace and sportingly gave him battle. As the clang of the clashing maces resounded in the sky, the hoasts of gods assembled eagerly to see the dual..Brahma cautioned the Lord that the demon had to be killed before nightfall.
Dasakam: 013 -- Shlokam: 05गदोन्मर्दे तस्मिंस्तव खलु गदायां दितिभुवो
गदाघाताद्भूमौ झटिति पतितायामहह! भो: ।
मृदुस्मेरास्यस्त्वं दनुजकुलनिर्मूलनचणं
महाचक्रं स्मृत्वा करभुवि दधानो रुरुचिषे ॥५॥


gadOnmarde tasmimstava khalu gadaayaaM ditibhuvO
gadaaghaataad bhuumau jhaTiti patitaayaam ahaha bhOH |
mR^idusmeraasyastvaM danujakulanirmuulanachaNaM
mahaachakraM smR^itvaa karabhuvi dadhaanO ruruchiShe || 5

During that combat, the Asura's stroke suddenly knocked down Thy mace to the ground. With a smile on Thy face Thou invoked Thy discus (Sudarshana) which is well known for slaying of the race of the Asuras. Thou looked magnificent as the invoked discus placed itself in Thy hands with a radiant smile.
Dasakam: 013 -- Shlokam: 06तत: शूलं कालप्रतिमरुषि दैत्ये विसृजति
त्वयि छिन्दत्येनत् करकलितचक्रप्रहरणात् ।
समारुष्टो मुष्ट्या स खलु वितुदंस्त्वां समतनोत्
गलन्माये मायास्त्वयि किल जगन्मोहनकरी: ॥६॥


tataH shuulaM kaalapratimaruShi daitye visR^ijati
tvayi Chindatyenat karakalitachakrapraharaNaat |
samaaruShTO muShTyaa sa khalu vitudamstvaaM samatanOt
galanmaaye maayaastvayi kila jaganmOhanakariiH || 6
Hiranyaksha then took a trident,which was broken to pieces with the discus (Chakra).The demon then hit the Lord with his fists.He also resorted to various magical feats of warfare. against Thee,which may deceive the whole world but does not effect Thee who are above all Maya. 

Dasakam: 013 -- Shlokam: 07
भवच्चक्रज्योतिष्कणलवनिपातेन विधुते
ततो मायाचक्रे विततघनरोषान्धमनसम् ।
गरिष्ठाभिर्मुष्टिप्रहृतिभिरभिघ्नन्तमसुरं
स्वपादाङ्गुष्ठेन श्रवणपदमूले निरवधी: ॥७॥


bhavachchakra jyOtiShkaNa lavanipaatena vidhute
tatO maayaachakre vitataghana rOShaandha manasam |
gariShThaabhirmuShTiprahR^itibhiH abhighnantamasuraM
svapaadaanguShThena shravaNapadamuule niravadhiiH || 7
When the illusions created by the Asura were all dispersed being hit by a powerful spark of Thy divine discus, the Asura's mind was overcome by intense rage ;While the Asura was madly attacking the Lordwith heavy punches with his fist,the Lord in the form of Varaaha gave a fatal blowwith the toe of His leg at the base of the ear of the demon.

Dasakam: 013 -- Shlokam: 08महाकाय: सो॓ऽयं तव चरणपातप्रमथितो
गलद्रक्तो वक्त्रादपतदृषिभि: श्लाघितहति: ।
तदा त्वामुद्दामप्रमदभरविद्योतिहृदया
मुनीन्द्रा: सान्द्राभि: स्तुतिभिरनुवन्नध्वरतनुम् ॥८॥


mahaakaaya sO(a)yaM tava charaNapaatapramathitO
galadraktO vaktraadapatadR^iShibhiH shlaaghitahatiH |
tadaa tvaamuddaamapramadabharavidyOtihR^idayaaH
muniindraaH saandraabhiH stutibhiranuvannadhvaratanum ||8

That gigantic Asura crushed by the powerful blow of Thy foot, fell down with blood flowing out of his mouth. The sages praised his slaying. Then those great sages,whose hearts were delighted, with deep, enhanced, fervour, extolled Thy virtues The Sages began to sing various hymns in praise of the Lord in the special "Avatar" of "Varaaha Murthy".The form of Varaaha symbolically representedthe very embodiment of a "HOLY YAGNA

Dasakam: 013 -- Shlokam: 09त्वचि छन्दो रोमस्वपि कुशगणश्चक्षुषि घृतं
चतुर्होतारोऽङ्घ्रौ स्रुगपि वदने चोदर इडा ।
ग्रहा जिह्वायां ते परपुरुष कर्णे च चमसा
विभो सोमो वीर्यं वरद गलदेशेऽप्युपसद: ॥९॥


tvachi ChandO rOmasvapikushagaNashchakshuShi ghR^itaM
chaturhOtaarO(a)~Nghrau srugapi vadane chOdara iDaa |
grahaa jihvaayaaM te parapuruSha karNe cha chamasaaH
vibhO sOmO viiryaM varada galadeshe(a)pyupasadaH || 9

O Infinite Lord! In Thy skin are the Vedic Mantras, Thy hair are the 'kush' grass, Thy eyes are the ghee, Thy feet are the four sacrificing priests, Thy face is 'sruk',( the ladel for sacrifice) and Thy stomach is the 'Ida' (the vessel which holds the sacrificial ingredients), Thy tongue is the soma pot. O Lord! Thy ears are the chamasas (the vessel which holds the sacrificial remnants) and Thy virility is soma. O Bestower of Boons! in Thy neck are the sacrifices called Upasat, (the subsidiary rites). Thou are the embodiment of the holy Yagna.The Sages could see through, that each and every partof the body of the Great Boar, "VARAAHA",compared magnificently well withsome ingredient or other, some utensilor priest or thing required for a holy, sacrificial "YAGNA".
Dasakam: 013 -- Shlokam:10
 मुनीन्द्रैरित्यादिस्तवनमुखरैर्मोदितमना
महीयस्या मूर्त्या विमलतरकीर्त्या च विलसन् ।
स्वधिष्ण्यं सम्प्राप्त: सुखरसविहारी मधुरिपो
निरुन्ध्या रोगं मे सकलमपि वातालयपते ॥१०॥


muniindrairityaadistavanamukharair mOditamanaaH
mahiiyasyaa muurtyaa vimalatarakiirtyaa cha vilasan |
svadhiShNyaM sampraaptaH sukharasavihaarii madhuripO
nirundhyaa rOgaM me sakalamapi vaataalayapate ||

O Lord of Guruvaayur! O Destroyer of Madhu! Delighted with the hymns of the sages Thou shone with Thy huge and adorable form and taintless glory and retired to Thy abode of Vaikunth, revelling in Thy innate Bliss. Oh Lord ofGuruvayur !May Thou be pleased to eradicate all my ailments.

Thursday, December 31, 2009

Narayaneeyam Dasakam: 12 The Boar Incarnation--"VARAAHA AVATARA"


The Boar Incarnation--"VARAAHA AVATARA" 

Two asuras were born to Kasyapa and Diti- - Hiranyaksha and Hiranyakasipu. HIRANYAKSHA from his birth he was thirsting for battle.Not finding anyone equal to him in strength,he hit upon a plan to attract the attention of the Lord,the sworn enemy of the Asuras.He removed the earth from its orbit and submerged it. The earth is mythologically represented as Mother Earth - Bhoomi Devi, who is married to Lord Narayana.The Asura then roamed about menacingly across the waterswielding his mace. He heard from God Varuna,the God of Waters, that Vishnu was the only match for him.Bhoomi Devi being the dear wife of the Lord, the Asura expected that a fight with the Lord was imminent.  
Dasakam: 012 -- Shlokam: 01
स्वायम्भुवो मनुरथो जनसर्गशीलो
दृष्ट्वा महीमसमये सलिले निमग्नाम् ।
स्रष्टारमाप शरणं भवदङ्घ्रिसेवा-
तुष्टाशयं मुनिजनै: सह सत्यलोके ॥१॥
svaayambhuvO manurathO janasargashiilO
dR^iShTvaa mahiimasamaye salile nimagnaam |
sraShTaaramaapa sharaNaM bhavadanghrisevaatuShTaashayaM
munijanaiH saha satyalOke || 1

Then Swaayambhuva  Manu who was engaged in the work of creation, saw the earth emerged in water, untimely (when there was no Pralaya). He went to Satyaloka, along with the sages and met Brahma who was serene and happy owing to his devotion to Thee.

Dasakam: 012 -- Shlokam: 02
कष्टं प्रजा: सृजति मय्यवनिर्निमग्ना
स्थानं सरोजभव कल्पय तत् प्रजानाम् ।
इत्येवमेष कथितो मनुना स्वयंभू: -
रम्भोरुहाक्ष तव पादयुगं व्यचिन्तीत् ॥ २ ॥

kaShTaM prajaaH sR^ijati mayyavaniinimagnaa
sthaanaM sarOjabhava kalpaya tat prajaanaam |
ityevameSha kathitO manunaa svayambhuurambhOruhaaksha
tava paadayugaM vyachintiit || 2

Swaayambhuva Manu told the lotus born Brahma that it was a pity that the earth was submerged as he was creating beings. He asked for a place to be created for the beings. Hearing this Brahmaa started to contemplate on Thy two lotus feet, for guidance.

Dasakam: 012 -- Shlokam: 03
हा हा विभो जलमहं न्यपिबं पुरस्ता-
दद्यापि मज्जति मही किमहं करोमि ।
इत्थं त्वदङ्घ्रियुगलं शरणं यतोऽस्य
नासापुटात् समभव: शिशुकोलरूपी ।३॥

haa haa vibhO jalamahaM nyapibaM purastaadadyaapi
majjati mahii kimahaM karOmi |
itthaM tvadanghriyugalaM sharaNaM yatO(a)sya
naasaapuTaat samabhavaH shishukOlaruupii || 3

Brahma took refuge at Thy feet, lamenting that he had already drunk the waters of thedeluge and yet the earth was sinking. Feeling helpless, he knew not what to do. At thatmoment, Thou, who art omnipresent, came out of Brahma's nostril as a tiny boar "VARAAHA",as small as the size of a thumb.

Dasakam: 012 -- Shlokam: 04
अङ्गुष्ठमात्रवपुरुत्पतित: पुरस्तात्
भोयोऽथ कुम्भिसदृश: समजृम्भथास्त्वम् ।
अभ्रे तथाविधमुदीक्ष्य भवन्तमुच्चै -
र्विस्मेरतां विधिरगात् सह सूनुभि: स्वै: ॥४॥

anguShThamaatravapurutpatitaH purastaat
bhuuyO(a)tha kumbhisadR^ishaH samajR^imbhathaastvam |
abhre tathaavidhamudiikshya bhavantamuchchairvismerataaM
vidhiragaat saha suunubhiH svaiH ||4
The Boar began to increase itself in size,first as big as an elephant and later into the size of a mountain.He roared again and again. . Seeing Thy phenomenal form, Brahma andhis sons were filled with amazement.

Dasakam: 012 -- Shlokam: 05
कोऽसावचिन्त्यमहिमा किटिरुत्थितो मे
नासापुटात् किमु भवेदजितस्य माया ।
इत्थं विचिन्तयति धातरि शैलमात्र:
सद्यो भवन् किल जगर्जिथ घोरघोरम् ॥५॥

kO(a)saavachintyamahimaa kiTirutthitO me
naasaapuTaat kimu bhavedajitasya maayaa |
itthaM vichintayati dhaatari shailamaatraH
sadyO bhavan kila jagarjitha ghOraghOram || 5
 
While Brahma was wondering who this tiny boar, which emerged from his nose andhad attained this unimaginably great form could be and whether it was the Maya of Vishnu, The Unconquerable, Thou instantly grew to the size of a mountain and roared repeatedly in a terrifying manner.

Dasakam: 012 -- Shlokam: 06
तं ते निनादमुपकर्ण्य जनस्तप:स्था:
सत्यस्थिताश्च मुनयो नुनुवुर्भवन्तम् ।
तत्स्तोत्रहर्षुलमना: परिणद्य भूय-
स्तोयाशयं विपुलमूर्तिरवातरस्त्वम् ॥६॥
 
taM te ninaadamupakarNya janastapaHsthaaH
satyasthitaashcha munayO nunuvurbhavantam |
tatstOtraharShulamanaaH pariNadya bhuuyastOyaashayaM
vipulamuurtiravaatarastvam || 6

At this incarnation (avataar) of Lord Vishnu as VARAAHA (boar), Hearing Thy thunderous roar,sages of Janaloka, Tapaloka and Satyaloka  began to sing the glories of the Lord. Pleased by their praises, Thou assumed a huge form and roaring again jumped into the ocean.

Dasakam: 012 -- Shlokam: 07

ऊर्ध्वप्रसारिपरिधूम्रविधूतरोमा
प्रोत्क्षिप्तवालधिरवाङ्मुखघोरघोण: ।
तूर्णप्रदीर्णजलद: परिघूर्णदक्ष्णा
स्तोतृन् मुनीन् शिशिरयन्नवतेरिथ त्वम् ॥७॥

uurdhvaprasaariparidhuumravidhuutarOmaa
prOtkshiptavaaladhir avaa~NmukhaghOraghONaH |
tuurNapradiirNajaladaH parighuurNadakshNaa
stOtR^In muniin shishirayannavateritha tvam || 7


Thy erect smoke-coloured hair, twitching upward, Thy tail held aloft, Thy snout pointingdownward and Thy eyes rolling, Thou plunged into the ocean, rapidly penetrating theclouds, delighting the sages who were singing Thy praises. The Varaaha then plunged into the waters witha terrific speed and a great splash.
 
Dasakam: 012 -- Shlokam: 08
अन्तर्जलं तदनुसंकुलनक्रचक्रं
भ्राम्यत्तिमिङ्गिलकुलं कलुषोर्मिमालम् ।
आविश्य भीषणरवेण रसातलस्था -
नाकम्पयन् वसुमतीमगवेषयस्त्वम् ॥८॥


antarjalaM tadanusankulanakrachakraM
bhraamyattimingilakulaM kaluShOrmimaalam |
aavishya bhiiShaNaraveNa rasaatalasthaanaakampayan
vasumatiimagaveShayastvam || 8

Thou entered the insides of the waters Then, diving into the swirling waters, where hosts of crocodiles and whales whirled androlled around, agitated by the surging waves, Thou searched frantically for Goddess Earth, terrifying the inhabitants of Rasathala, with Thy mighty roar.
Dasakam: 012 -- Shlokam: 09

दृष्ट्वाऽथ दैत्यहतकेन रसातलान्ते
संवेशितां झटिति कूटकिटिर्विभो त्वम् ।
आपातुकानविगणय्य सुरारिखेटान्
दंष्ट्राङ्कुरेण वसुधामदधा: सलीलम् ॥९॥

dR^iShTvaa(a)tha daityahatakena rasaatalaante
sanveshitaaM jhaTiti kuuTakiTirvibhO tvam |
aapaatukaanavigaNayya suraarikheTaan
damShTraankureNa vasudhaamadadhaaH saliilam || 9

O Lord! Then seeing the earth concealed at the bottom of the Rasaatal, by the wretched Asura, Thou hastily lifted it up with the tip of the tusk of the boar, a form which Thou had asummed by Maaya. Treating the Asura with disregard who was rushing at Thee. All this was a mere sport for Thee.
Dasakam: 012 -- Shlokam: 10
अभ्युद्धरन्नथ धरां दशनाग्रलग्न
मुस्ताङ्कुराङ्कित इवाधिकपीवरात्मा ।
उद्धूतघोरसलिलाज्जलधेरुदञ्चन्
क्रीडावराहवपुरीश्वर पाहि रोगात् ॥१०॥

abhyuddharannatha dharaaM dashanaagralagnamustaankuraankita
ivaadhikapiivaraatmaa |
uddhuutaghOrasalilaajjaladheruda~nchan
kriiDaavaraahavapuriishvara paahi rOgaat ||

Oh Lord ! May Thou who came in the guise of a playful boar, emerging from theswirling waters of the ocean with that mighty form, carrying the Earth on the tip of Thytusk like a twig of grass, save me from my ills.